On August 31, 1997, the world wept when Princess
Diana died. “Such a tragic loss.” “She
was a great humanitarian.” From children to adults, the response was universal
and overwhelming. Yet, Diana contributed
less to the betterment of the world than dozens of other contemporaries.
On September 5, 1997 – less than a week later –
Mother Teresa also died. While devotees and
scores of others mourned, there was not the public weeping that was heard when
the princess passed away. Yet, Mother
Teresa, had devoted the vast majority of her eighty-seven years to serving the
poor of India.
Why do we identify so strongly with Diana, and not
with Mother Teresa? Part of the reason
is the glamour and beauty associated with royalty, and, in particular, this
youthful princess. Furthering the sense
of identification is the reported stress and strain that her marriage placed on
her, and her apparent devotion to her children.
Many women related to the marital issues, and many men admired her
physical attractiveness. She was public
property.
Mother Teresa, on the other hand, had several
negatives associated with her, particularly for non-Catholics. She was far from physically attractive, and
toiled in relative obscurity. Few
identified with her.
However, Diana is only a lightning rod for the
power of vicarious living. A whole world
of people hang on every word and action of their favourite movie star, sports
hero or singer, regardless of the moral failings or negative tales of that
person. Think of Elvis, or Kobe Bryant,
Charlie Sheen or Tom Cruise. The Tom
Hanks, James Stewarts and Steve Nashs of the world – positive role models – are
admired, but seldom worshipped.
In large measure, we live vicariously through these
high-profile characters, and, lacking the excitement and glamour that they seem
to exude, we live our lives vicariously through them. More specifically, we revel in their
exploits, as if to say, “Ha, I wish I could do that, too.”
Time and again, locals law enforcement in cities
across North America are baffled by the support that outlaw motorcycle gangs
receive, even though it is well-documented that many are involved in the most
heinous of crimes. Lives are ruined
through drug running, prostitution and other vices – crimes for which many
bikers have been committed. Yet, many
people actually admire this so-called rebellious spirit. It is less rebellious than deviant. Tens of thousands of middle-aged men can
hardly wait for the day when they purchase their own Harley and pretend to be
tough renegades.
Social psychologists suggest that we choose this
vicarious way of living through others because we want the excitement, but not
the risk. We love the romance of the
outlaw life, but wouldn’t dare to think of being part of it. And we seek this release because we have
trapped ourselves in a life that is not inspiring.
At most, we buy the fancy luxury or sports car, or
the elaborate technology. We lavish our
attention on it, as if it represents a major release and escape for us. To some degree, it does. We want freedom and
exhilarating experiences, but we are limited in our ability to involve
ourselves in such a life. We follow the
same path in our lives each day, but feel frustrated by our powerlessness.
Reading about those superstars or celebrities
enables us to imagine, without expending the effort or taking the risk of
actually involving ourselves in the world.
So long as we choose to be armchair athletes or recliner risk-takers, we
sacrifice little, except our own chance at a fulfilling life.
If we admire Diana, why not get involved in
charities, and emulate her? If we think
highly of Eli Manning, why not get involved in coaching a youth football
team? If we love Lady Gaga, why not get
together with friends and do a little karaoke?
We don’t have to be superstars in any field, but we become stars in our
own lives when we get involved, rather than letting anonymous celebrities live
our lives for us. Life should not be lived vicariously. It should be lived vivaciously, with
effervescence.
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